Showing posts with label Enrique. Show all posts
Showing posts with label Enrique. Show all posts

Superstitions of the Madrileños in 1500´s

Witch, A. Durero
1505
Well is known that Madrid, and Spanish people in general are and always were very superstitious, especially if we look back to medieval ages and all the stories about witches, wizards, dragons or potions for this and that. To the point that eventually, people lived in fear, surrounded by lies based on faith or believes.

The “evil eye”, wow, careful with it ’cause you could easily get cursed by a gypsy for not buying something from him/her, and then only a gypsy or a witch could take off the spell of this evil eye!

Specifically in Madrid more people had many superstitions as part of their everyday culture.

Imagine, they believed that if a pregnant woman walks into the sacristy at the specific moment, when the priest is tiding up his belt at the first day light, her baby would be born with the umbilical cord tided around its neck and it would die of asphyxia. In order to prevent this from happening, the husband must steal a piece of the priest’s cloths used for the mass and burnt it in the fire at the house, while pouring the white wine on a clean cloth and the couple would have to rub their hands with oil.

The Collection Of Superstitions and Spells
 1555  (see comment)
Getting married on a Friday is a short of kamikaze attempt, and very wrong to marry either in May or August.

If there is a woman in the house of age to get married, oil lamps or candles cannot ever be turned off and if in the morning the kitchen wakes turned itself off (charcoal has died) – it’s a really bad sign, which means that the spirits will repel away from the house all those men to could be willing to marry.

These stories were all over the place and were very strong believes in our society back in those days of the XVI century. Now apparently marrying or travelling on a Tuesday isn’t a good idea. Some things seem to have changed, but had they really?

Comment to "The Collection Of Superstitions and Spells"
The insciption of the title says: This is a very useful book and is necessary for every good christian. It was written by the master Ciruelo and now it is issued again with corrections and improvements
"Reprouacion de las supersticiones y hechizerias : Libro muy vtile y necessario a todos los buenos christianos / El qual compuso y escriuio el Reuerendo maestro Ciruelo ...; y agora de nueuo lo a reuisto y corrregido, y aun le ha añadido algunas mejorias, con sus acotaciones por las margenes."

Author:
Enrique Gonzalez
MadSnail Travel Guide
Madrid Walking Tours

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Between Legend and Reality - Saint Francisco of Assisi and Saint Dominic of Guzman in Madrid

The story about the visit of these two prominent religious leaders to the city of Madrid weaves between myth and reality. Saint Francisco of Assisi and Saint Dominic of Guzman (Santo Domingo), both were travelling in the effort to grow their religious communities and to impulse their respective organizations’ projects, both arrived virtually at the same time to Madrid, and both contained huge importance to the city, as they left behind massive influential communities of respective religious orders; both friars contributed to the appearance of architectural and historical monuments in the city, with the only difference that only one of them will inspire the evolution of  a simple monk’s lodging into a monumental piece of art preserved through the centuries, while the creation of the other will vanish into the dust of times.


Source: Catalogo del Gabinite del Estampas de Madrid
Painter: F. Zurbaran



 Francisco of Assisi, later Saint Francisco, made it to Spain around 1213-1214, and since tradition recalls there are plenty of traces of his influence that stayed preserved through the times, however his arrival to Madrid is covered so densely with myths and legends that at this point it is difficult to separate them from real fact.  What we know is that around those times is constructed a small hermitage which was used by Saint Francisco and later it grows to become a Convent of San Francisco el Grande. With time it transforms into the amazing and monumental Basilica of San Francisco el Grande one of the most representative jewels of XVIII century architecture in the city, which used to be a humble housing chosen by San Francisco during his stay in Madrid. It is definitely well worth the visit regardless of your religious believes as it contains impressive works of Goya and Zurbaran among others.




Source: Catalogo del Gabinite del Estampas de Madrid
Painter: Jose Antolínez
As to Saint Dominic of Guzman (Spanish: Santo Domingo), apparently he will make it to the city a few years later, around 1219, following two years after two of his monks failed on a mission of founding a monastery for the community of Santo Domingo (Dominicans) in Madrid. Assuming the failure of friar Pedro de Madrid and friar Miguel de Ucero the father of the order himself will come and lead the construction to its glorious result in the shape of the Monastery of Santo Domingo de Guzman. Later, after the issue of Bula Excommunicamus dictated by Papa Gregorio IX in 1231, which established the Saint Inquisition, this monastery will become the center of the Inquisition matters in the city. As Dominicans were famous for their educational activities, they will be chosen to direct Inquisition, making this monastery the very center of the city of Madrid of that time.

During the expropriation of Christian Catholic church in Madrid, major properties were destroyed, and during the period from 1836 to 1852 the Monastery of Santo Domingo will be wiped off the face of the city. On the modern map of Madrid the Monastery would be located in the Plaza of Santo Domingo in Madrid.

'La Plaza de Santo Domingo', por Louis Meunier (1665-68)
Source: Passion for Madrid
Curiously, the destruction of the monastery gave birth to numerous dark rumors and legends, as workers that were involved in the demolition claimed to find several tunnels with horrendous amounts of skulls and bones buried into the walls. I say “dark rumors” as one of the possible explanation to these “findings” could be the known fact that sometimes monks of an order were buried this way by their communities. However, of course, another explanation that insists on coming to mind is related to the inquisition being known for inhuman torturing of their prisoners, which more than once accelerated their encounter with the God, you can let your imagination do the rest....

Author:
Enrique Gonzalez
MadSnail Travel Guide
Madrid Walking Tours


Leonardo Alenza, Scenes of Romantic Madrid

Contemporary painting in the style
of Costumbrismo

During the first quarter of the nineteenth century and with the appearance of the Napoleonic Empire there will be a great influence in Europe from French artists like J.L David. Among others disciples of David was Jose Madrazo and through his works, neoclassicism starts approaching our peninsula, which will drive the bourgeoisie into neoclassical style, and will cause the situation when in Spain little by little wealthy Spaniards start forgetting their roots - that is the moment when Costumbrismo begins.

The exact origins of this artistic style are not very clear, but most likely it was at random, partially related to the nationalism and the idea of preservation of our traditions. Originally the concept was developed in literature, but soon it will be delivered to fine arts: watercolors, oils, lithography etc... 


La Sopa Boba, L. Alenza y Nieto,
Museo Lazaro Galdiano, Madrid
Costumbrist paintings and drawings usually depict Spanish habits and local scenes, which
probably had influenced foreign travelers of the time, as they were the ones purchasing most of this type of  considereded “minor art”. Costumbrists' works represent popular facts and people like “Majas”, “Dancers”, “Buñoleros” (confectioner), “Street Merchants” or Bandoleers” among others.

Costumbrismo varies depending on the region of the artist: either Andaluz or, like the one we’ll be looking at later, Madrileño. This genre was greatly influenced by the works of Don Francisco de Goya and the Lithographic Establishment and was normally practiced by autodidacts, all of them posterior to the Independence War and most were “artists for pleasure”, who died poor, like Leonardo Alenza, the costumrist artist the author of this article would like destinguish among others. These ladies and gentlemen did not want to be part of the “establishment”, they would never participate in National exhibitions and refuse any awards given, which in turn sent them in to the oblivion.

Suicide for Love, L. Alenza

The expression of Costumbrismo Madileño was very different, if compared to the one in Andalucia: here the themes were more grotesque, bitter and critic, in general a lot more dramatic, and in Andalucia was the opposite.

In Madrid one of the most distinguished artists of this artistic genre, was the genius Leonardo Alenza, born in the city in 1807, son of a poet. His step mother made an unfortunate decision of selling “wrongly” a great collection of Leonardo’s own drawings anonymously. Most of them can be found today at the National Library in Madrid and in one of the hidden jewels of the city, the Museum of Romanticism.



Alenza worked with a vast variance of themes, including portrait, religious painting, Costumbrismo, drawings and others. He was apparently a quite person, not very communicative and of a weak nature; he had a tendency to be depressed and get ill easily.

El Sacamuelas, L. Alenza
Leonardo studied in the School of Fine Arts of San Fernando and among his teachers were such renowned artists as Juan Antonio Ribera and Jose Madrazo. Alenza was just an observer of Madrid, its life that happened on the streets, in stores and cafes, and this is what would inspire the art he made. His lithographies and drawings would be published in those nineteenth century papers and magazines. Even if he was not a very active of the literary cafes gatherings, some of them were decorated with his art work, like Cafe de Levante unfortunately gone today.

L. Alenza, Satire al suicidio romantico,
Museo del Romanticismo, Madrid



Amongst Alenza’s art works I would like to draw your attention to the three of them:

Suicide for Love: A satire of the habits going for the romantic idea of the grotesque and sarcastic.

La Sopa Boba: Represents a charity meal given by priest to the ones with needs.

El Sacamuelas: Small casacón painting, portraying a normal day in everyone’s life – everybody needs a tooth to be pulled out.





Leonardo Alenza

Unfortunately Alenza died alone and with no money at all. His friends had to collect money, so he could be buried on a common burial; also his friends were the ones who managed to save some of his art work, and this is how today I can be writing about this incredible Madrileño artist.


PS: 
In Memory of 
Leonardo Alenza
(6/11/1807 - 30/07/1845),
The protector of our traditions 



Author:
Enrique Gonzalez
MadSnail Travel Guide
Madrid Walking Tours


La Tarasca, the Dragon, from Medieval Madrid

La Trasca (source: Protocols de Madrid)
The legend claims that this monster, called La Tarasca, was originally found in France on the Provence-Alps region and has always been connected to Saint Martha, who was able to dominate the mythological beast, but once it was controlled, the locals decided to kill the monster at night and this is when this part of France will be Christianized.
For the people of Madrid la Tarasca was once a unique thing related to the procession of the Corpus Christi, when the figure went on the streets to entertain and amuse the locals, and was well known for its ugliness and rudeness:

“There was like a massive snake fully covered by scales, monstrous belly, long tale, horrible eyes and open jaws” it will be the horrible ugliness versus the great beauty, the greatest deformity against the glorious body.

On top of the monster there would be a woman riding with gorgeous elegant clothing representing the whore of Babylon. Interesting fact was that this clothing would work as an anticipation of the fashion to come. 
La Tarasca for the procession Corpus Cristi in Madrid, 1675
 “If you are going to Los Madriles (old reference to Madrid), bring from La Tarasca the best fashion, and do not get hypnotized or you will be smashed in your face by mojigones” (Mojigones were a sort of short sticks with inflated bladders traditionally used in national parties to hit children).

Every theme in La Tarasca for Corpus Christi was different and beard special message: one year it was the whore of Babylon playing the flute, another year there were four women on top of the monster with whips, punishing the flesh of other sinner women... The artist who created La Tarasca would make a drawing for the town hall so they could get the money to build it, so this creature becomes a gadget, a machine on top of a platform with wheels in which interior some men now and then activate some springs so the snake would grows its neck and steal the hats from people.

Commoners of Madrid had a blast with this procession; for them it was a moment of joy and fun, a moment of grotesque and criticism at same time, a moment to laugh or to imagine the supernatural.  Monsters like Tarasca or dragons through medieval ages were something people would chat about and would pass the stories about from one to another.


In 1722 other times arrive in Spain, especially with our King Carlos III, which decide, that this medieval tradition should be removed as profane – no more dances in front of our Lord, no more mystery plays and then no more Tarasca, the joy and colorfulness return to the deepest orthodoxism and significance of the liturgy.

Sources:
- Cronicas de Madrid, 1990
- Biblioteca digital del Patrimonio Histórico del Ayuntamiento de Madrid



King Of Kings or How Tapas Came About

Alfonso X, the Wise
In the thirteenth century, there was a King of Castilla named Alfonso (1221-1284), it would be the X-th. Apparently this wise king was not only a great protector of the many different languages of the world and developer of the school of translators in Toledo, he also was the father of this very unique item and ritual that Spaniards make and eat -- "tapas".

The tale tells us, that our beloved king would have suffered from some kind of an illness, and that is when the royal doctor warned him to be very cautious. That meant that he could only drink a glass of wine for lunch and dinner and with it he could have a small bit to eat! It turned out that this king’s diet made him strong again, so after some thinking and reflecting he concluded: "If this is good for me, this has to be good for everyone", quite a smart thought, especially if we place it in the XIII century.
Tapas: tradition from centuries ago
After some more thinking and additional reflecting Alfonso X decided to issue across the whole Castillian Kingdom: "From now on, all the bartenders of the kingdom are obliged to give a small portion of food when serving a beer or wine”!

The name of the tapa itself is claimed by different stories and origins, so it is virtually mythical:
One of the first stories tells that Spaniards when having a drink and that small bite to eat, they will use that plate to put on “TOP” of their glasses so that flies or other uninvited “visitors” won´t get into the drink.

The other legend makes reference to the Spanish King Alfonso but this time the XIII. Apparently while on a journey to the south of Spain he stopped for a refreshment at a local tavern, and apparently sand a storm came towards the tavern so the bartender ran outside to carrying a piece of ham he was about to give the king with his drink and used
Jamon: the must try while in Spain. Go for Iberico de Bellota!
it to put it on top of his wine. The king was surprised and asked the barman what was he doing? The barman’s answer was: “Your majesty I put the ham a cover your wine so that it won’t get full of sand!” The king laughed and so did everyone. He thought it was so amusing, he decided to eat the ham drink the wine, and, of course as a good Spaniard would do, got another round!

In Madrid like in many places of Spain the tradition of tapas is preserved and well maintained. Apart from being a true authentic free time activity it is celebrated by annual “tapas routes” sponsored by local beer producers. For example you can follow the routes offered by Gastronosfera and sponsored by one of the mythical beer producer Estrella, or you can choose the one sponsored by the Madrid local beer brewery Mahou - Tapeo Mahou. These events are seasonal and usually celebrate the beginning of warm weather when people rush out to meet the spring and enjoy a pleasant time in company of friends or strangers.

But don’t you worry, you can always count with us to take you on a very Spanish, personal and tailor-made Tapas Tour any time of the year!



(MadSnail Travel Guide)


When the Streets Talk

Gran Via, Madrid
What can I say, most of us that come from Madrid, born in the 70’s have some special tender feeling about street art, the graffiti.

I remember being a kid when everyone was talking about some weird name, Muelle. At that time he was becoming a legend and the only thing we knew about him was that Madrid was crowded with his “signature”, a fun looking word that means a coil spring, one of those small elastic metal things that inhabited our mattresses.

The call of Juan Carlos Arguello (Muelle) goes far beyond just a random guy painting on the walls, he will become the inspiration for every young guy who needs to gather some guts to express himself on the streets of Madrid, knowing that doing so is illegal, and he will be the despair for so many of those, who had to spend long hours at the Metro of Madrid cleaning its walls from those nasty looking signatures.

Barrio del Plar, a neighbourhood of Madrid
Muelle is the precursor of street art in Madrid, Banksy back then was a baby boy crawling under a dinner table, and Arguello had already become a myth, someone who, if found painting on the streets, was asked for an autograph. Many of us, inspired by him, decided to go on the streets of our neighborhood armed with an Edding 500 to “dirt” all over the place, screwing our brains for a cool name to sign with, imagining and drawing on any surface we could find and getting into “signature battles”:
– Hey you! Are you Sony?
– Me? Donnow what you are talking ‘bout…
– Oh yeah, sure you do! You just signed over my signature on that garbage can! Now gimme your edding! (Lol)

What a common scenario those days in the neighborhood! We all tried, and very few were actually worth something, but no one seemed to be able to find "THE" emblem that would get to be the new Muelle.

The last grafiti of Muelle in Madrid
Arguello has painted on the streets, in the subway, on the buildings, he was everywhere; apparently he was part of a Hip-Hop crew from the neighborhood of Campamento. Eventually he registered his signature, which was described by police as “kind of an arrow”. This “arrow” was so mysterious that it got to be associated by police with drug dealing activities for a long time, and it couldn’t be any further from the truth. In the 80's the government will try to use street art approach to drive the youngsters away from heroin and other heavy drugs — a huge challenge for the society of those years — and I remember seeing these adverts “Say NO to drugs” signed by Muelle.

Juan Carlos Arguello AKA Muelle
Today there is only one graffiti of Muelle left in Madrid, the piece of street art protected and respected by every street artist, and as the time passes Madrid keeps evolving into a great city full of street art.

In Memorie of Juan Carlos Arguello AKA Muelle (Madrid 1966 – Madrid 1995)

Related Linkes:
Interview with Muelle in the metro of Madrid

Madrileños from Madrid´s neighbourhood Mirasiera, inspired by Muelle

(MadSnail Travel Guide)

About Retiro Park in Madrid



Autumn has reached Madrid, the wind blows softly trough the naked trees and wispers in my ears: “Welcome to Retiro”. It sighs; “Oh, Madrileño, how do I love to see you cracking the golden leaves we have placed on the ground to make your path softer!” The park turns into a sea of dead beauty, gorgeous dead leaves. Looking at the sky, I reach the deep blue and the cotton clouds. The rays of the sun touch my chicks as I stop to breathe in. The freshness of the pines, the crystal air, marvelous pieces of art peek out at me, the nature reflected in the water, the boats following the movement of the waves, and the glorious king rising above it all.
This time of the year is by far my favorite. The park becomes a quite beast and walking alone makes you feel lost in the heart of this wonderful city and you feel the peace and retirement of the nature.
Fotos credits: Casa de Cristal 
The autumn reaches the end, the winter is quick in Madrid, and the spring is already approaching, you can smell it and feel the exciting vibe. Soon the flowers will blossom and color the park in millions of shades - that is when the Elf of the park makes his appearance. An ugly and quite rogue Elf I must say, but he knows how to play very nice music with his flute! He rules the spring! He is the mom and pop of the flowers, and for a whim of destiny he walks amongst us! They say that if the Elf is seen, all flowers of the park turn magically into another kind. King Felipe V once was surprised that every day he walked in the park, the flowers were different.
Retiro Park in Madrid in Spring
The gardeners told him they have been seeing the Elf around, but could not catch him - rouge and fast! He runs through the bushes to hide from the human threat. Today he can be found in the park, living happily on top of the cave that was once the house of the bears. Go look for the Elf and see if the flowers change and listen to it carefully, as it keeps the secrets back from the times of the king Felipe. Go and let the Retiro whisper in your ears:"Welcome, to Retiro, visitor! Welcome to Madrid!"